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Readers may recall that last year,
Wolverine #177-178 featured the title character locked in
battle against evil Catholics who planned to use mind-control
to convert New York. It is undoubtedly the stupidest
religion-themed story in the history of the X-books.
Or at least, it was undoubted until this
week, when Uncanny X-Men #424 made a brave bid for the
title. While Wolverine secured its position with
a mixture of awful art, inept plotting and total failure to
include any thematic elements pertaining to Catholicism, Chuck
Austen goes for the high ground. His story at least
makes a certain degree of sense, and has competent enough
illustration from Ron Garney. Never one to run from an
issue, Austen grapples head-on with the issues of Catholicism.
The result is predictably terrible.
The last couple of issues have already
shown that Austen has a certain antipathy towards the Catholic
Church, including his desperate attempt to retcon Nightcrawler
out of being a priest - always a slightly odd plot but hardly
one which needed a massive retcon to remove it. Austen,
however, seemed to feel the need to explain the whole thing
away as a mind-control storyline involving the Church of
Humanity.
Now, true enough, there was a storyline
dangling from the Joe Casey run about Nightcrawler being
mentally manipulated by the Church of Humanity. But
let's be honest, in this day and age Austen could quite easily
have ignored that. The days when writers bothered
resolving dangling storylines are long in the past (and in
fairness to Casey, he did wrap up most of his loose ends in
his final issue - there's a limit to how much he could do in
the space).
Here's where it gets bad.
Austen jettisons Casey's origin story for
the Church of Humanity's Supreme Pontiff - which was about the
only interesting thing in the original story - and replaces
him with a disillusioned Catholic nun who's been, you guessed
it, the victim of sexual abuse in the Catholic church.
So she sets out to bring down the Church by - brace yourself,
this is the good bit - creating an evil plan to instal
Nightcrawler as the Pope under an image inducer, and then
revealing him as the supposed Antichrist at the same time that
she simulates the Rapture. Then Catholics the world over
will turn on the Church and the Church of Humanity will step
in to take over!
Now, I know what you're thinking.
You're thinking, "Wow. That's an incredibly stupid
storyline." And do you know what? It's even worse
on the page.
You may also be wondering how the Church of
Humanity plans to simulate the Rapture. After all, that
involves good Catholics being taken up to Heaven. Well,
they're going to disintegrate people using evil doctored
communion wafers.
I'll just repeat that. The villains
are going to usurp command of Catholicism by installing
Nightcrawler as the Pope and using murderous disintegrating
communion wafers. No, this is not meant to be a comedy
story.
This story is so bad that it deserves to be
immortalised in derision for years to come. Even as a
hardcore atheist, I have little sympathy for Austen's
bizarrely twisted idea of the Catholic Church, which seems to
revolve exclusively around the twin concepts of sexual abuse
and bigotry. Granted that those may be the Church's most
prominent flaws, in Austen's stories they seem to be the
Church's only features.
The idea of a plan to instal Nightcrawler
as Pope - never previously mentioned prior to this issue - is
comically over the top. The idea that the world's
Catholics are going to react to a simulated Rapture in
anything like the manner described is little short of
ludicrous and suggests that Austen still thinks ordinary
Catholics are little more than dogmatic slaves of their
church. I rather suspect the average Catholic in the
street would continue their existing policy of generally
acting much like everyone else.
Oh, and let's not forget the disrespect
shown to previous writers of the Church of Humanity and
Nightcrawler's priest (also a pre-existing character).
The original stories may not have been great, but they were
better than this.
Why the hell would anyone want to wrest
control of the Catholic Church, anyway? It's not like
it's a significant political power any more. I suppose
it's all very well if you have an evil scheme which entails
interfering with the distribution of condoms in Angola, but
otherwise they might as well be fighting for control of the
West Godalming Yoga Centre.
Competent art from Ron Garney can't raise
this issue significantly - for the most part, these days
Garney sticks to telling the story as efficiently as possible.
He's not the sort of artist who can make a bad story readable
solely through the power of visual aesthetics.
The fact that this storyline was selected
for a 25c issue is utterly baffling. Can we have Joe
Casey back, please?
UPDATE: Thanks to the
many readers who have now written to inform me that the
Rapture, as depicted in this issue, is actually Protestant
theology, and not Catholic at all. I'm not sure how you
do sarcastic slow applause in print, but imagine it here.
Rating: D-
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